Undine
Undines are water elementals, the unseen intelligences who allegedly inhabit the element of water. Paracelsus described undines as invisible beings of the water, the Mermaid being the most familiar of them.
Belief in the existence of nature spirits is common to all cultures throughout history. They are said to have been here since the beginning of time, and to have created the landscape of reality. They are sometimes attached to a specific place, such as a tree, river, plant or mountain.
Some are described as human in form, others are like animals or are half-human, half animal; some are helpful, others deceitful or malevolent. They are normally invisible to humans, except to those with the gift of clairvoyance.
As a water elemental, the Undines' domain are the oceans, seas, rivers, lakes, ponds, water and all it encompasses. Manly P. Hall, in his The Secret Teachings of All Ages, describes the undines:
"There are many groups of undines. Some inhabit waterfalls, where they can be seen in the spray; others are indigenous to swiftly moving rivers; some have their habitat in dripping, oozing fens or marshes; while other groups dwell in clear mountain lakes. According to the philosophers of antiquity, every fountain had its nymph; every ocean wave its oceanid. The water spirits were known under such names as oreades, nereides, limoniades, naiades, water sprites, sea maids, mermaids, and potamides. Often the water nymphs derived their names from the streams, lakes, or seas in which they dwelt.
In describing them, the ancients agreed on certain salient features. In general, nearly all the undines closely resembled human beings in appearance and size, though the ones inhabiting small streams and fountains were of correspondingly lesser proportions. It was believed that these water spirits were occasionally capable of assuming the appearance of normal human beings and actually associating with men and women. There are many legends about these spirits and their adoption by the families of fishermen, but in nearly every case the undines heard the call of the waters and returned to the realm of Neptune, the King of the Sea.
Practically nothing is known concerning the male undines. The water spirits did not establish homes in the same way that the gnomes did, but lived in coral caves under the ocean or among the reeds growing on the banks of rivers or the shores of lakes. Among the Celts there is a legend to the effect that Ireland was peopled, before the coming of its present inhabitants, by a strange race of semi-divine creatures; with the coming of the modem Celts they retired into the marshes and fens, where they remain even to this day. Diminutive undines lived under lily pads and in little houses of moss sprayed by waterfalls. The undines worked with the vital essences and liquids in plants, animals, and human beings, and were present in everything containing water. When seen, the undines generally resembled the goddesses of Greek statuary. They rose from the water draped in mist and could not exist very long apart from it.
There are many families of undines, each with its peculiar limitations, it is impossible to consider them here in detail. Their ruler, Necksa, they love and honor, and serve untiringly. Their temperament is said to be vital, and to them has been given as their throne the western corner of creation. They are rather emotional beings, friendly to human life and fond of serving mankind. They are sometimes pictured riding on dolphins or other great fish and seem to have a special love of flowers and plants, which they serve almost as devotedly and intelligently as the gnomes. Ancient poets have said that the songs of the undines were heard in the West Wind and that their lives were consecrated to the beautifying of the material earth."
In medieval times the conjuration and exorcism of elementary spirits was practiced extensively, the crystal being a preferred mean of evoking them. In every instance, a special consecration of the four elements was a principal and essential part of the ceremonial procedures.
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Sources: (1) Brewer's Dictionary of Phrase & Fable, Harper Collins Publishers; (2) Rose, Carol, Spirits, Fairies, Leprechauns, and Goblins: An Encyclopedia, W. W. Norton & Company; (3) Hall, Manly P., The Secret Teachings of All Ages, CreateSpace Publishers; (4) von Nettesheim, Heinrich Cornelius Agrippa, De Occulta Philosophia, Brill Academic Publishers.
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